Role Of A Social Work Practitioner Social Work Essay

Role Of A Social Work Practitioner Social Work Essay Interrelationship can be defined as a mutual or reciprocal relation (Oxford University Press, 2012). A theory in social work is a framework for understanding (Thompson, 2000a, p. 22). It provides the practitioner with an understanding of client behaviour and emotions. Where theory enables understanding the client and the situation they are encountering, practice is how the practitioner interprets this knowledge and uses it. It is the process of interviewing, accessing and assisting the client. Thompson (2000a) states the relationship between theory and practice can be seen as a direct parallel with that between thinking and doing (p. 4). Social work practitioners learn theories so they can be more competent and professional in their practice. Without theory and a solid knowledge base, the social work practitioner inadvertently becomes less effective (Thompson, 2000a). Howe states (as cited in Collingwood, Emond, Woodward, 2008) some social work practitioners believe that theory is not required and that the best decisions are based on pragmatism and common sense (p. 72). However, according to Fisher and Somerton (as cited in Collingwood et al., 2008) theory may not be explicitly articulated, and it may not be used well, but there is no such thing as theory-less practice (p. 72). An example of a how theory interrelates with practice is what Connolly and Healy (2011) call mountain-moving theories (p. 28). These are approaches that aim to shift oppressive structures and/or dominant discourses so that we can move towards a more equitable society (Connolly Healy, 2011, p. 28). Social work practitioners are considered to have power and influence, therefore they need a practice that does not discriminate, oppress or show prejudice in terms of sexism, racism, ageism and disablism (Thompson, 2006, p. 40). Anti-oppressive practice is the practice in which a social work practitioner strives to reduce, undermine or eliminate discrimination and oppression (Thompson, 2006). When working with a person with a disability, a social work practitioner must be careful not to oppress the client themselves, therefore social work practitioners follow the principle of minimal intervention (Connolly Healy, 2011, p. 29). They need to use skills that involve empowerment which means b elieving that people are capable of making their own choices and decisions (Connolly Healy, 2011, p. 28). The social work practitioner would use their knowledge, access to resources, and power to enable the client to feel powerful and supported. They would not make decisions for the client but would let them decide for themselves, giving the client the tools necessary to realise their potential (Connolly Healy, 2011, p. 28). By using the right theory in their practice the social work practitioner has enabled the client to feel validated, giving them greater control of their lives, therefore building up their confidence and allowing them to be valued members of society (Connolly Healy, 2011). Connolly and Healy state anti-oppressive practice provides a theoretical explanation, guidance in terms of approach, and techniques for responding to the needs of people (Connolly Healy, 2011, p. 28). According to Thompson a paradigm is a theoretical approach which encompasses a number of related theories (2000, p. 27). Theoretical paradigms play an important role in social work as they guide the practitioner on what may be happening in the clients world. Social work practitioners can choose which approach to take by which paradigm they deem more appropriate to the situation (Thompson, 2000b). They can choose to focus their practice on a particular or singular paradigm or use multiple paradigms, in an eclectic manner (Poulter, 2005). Poulter states eclectic workers argue that not being locked into one particular paradigm frees practitioners to determine what actually works best in practice (2005, p. 1999). Although there are many theoretical paradigms of social work one main one is systems theory. An understanding of systems theory involves looking at the sociological effects of society on the client and how they are being affected by them (Thompson, 2000b). With Bronfenbrenners ecological theory, the social work practitioner takes the clients current environment into account. This theory includes microsystems, mesosystems, ecosystems and macrosystems (Connolly Healy, 2011). It is a valuable theory because it allows the practitioner to look at the whole picture. For example if there was a problem with a child, the social work practitioner would firstly look at the microsystem surrounding them. This includes the childs family, school, peers and neighbourhood which interact daily with them (Santrock, 2011). The social work practitioner would then look at the mesosystems that impact the clients life; this is the relationship between the childs microsystems and how they affect each other (Santrock, 2011). The ecosystem consists of links between a social setting in which the indiv idual does not have an active role (Santrock, 2011, p. 29), examples of this are parents work places and social welfare services. Here, the social work practitioner looks at how the parents work place or hours of work affect the child or how social welfare is influencing the familys life (Payne, 2005). The macrosystem involves the culture in which individuals live (Payne, 2005, p. 29). This is the familys values and beliefs and how this affects the child. By looking at the whole picture the social work practitioner can obtain a true picture of the child and his / her environment. By using a theoretical paradigm the practitioner has managed to fully comprehend the clients situation and what its influences are; now they can use their knowledge of practice to provide assistance to the child and family. As theory and practice are interrelated, it is accurate to say that they shape one another as well. Sheafor and Horejsi determine that, not only is it hard to separate theory and practice but practice is the process of using knowledge and applying theory in order to bring about specific change (2008, p. 46). During the process of time and practice, a practitioners knowledge base develops, changes, and becomes more comprehensive. To help recognise when change is needed, part of the social work practitioners role is to constantly reflect upon what they do and what they think about what they have done (Dominelli, 2004, p. 250). Reflexivity practice is cyclic, and begins with the experience of the task, reviewing what has happened, conceptualising and trying to understand relationships and finishing by predicting what to do next, thus giving the practitioner a new idea of how to proceed next time (Chenoweth McAuliffe, 2012). Reflexivity provides an opportunity to understand the way in w hich the workers personal views and interpretation intersect with practice-in-situation (Harms Connolly, 2011, p. 6). Reflexivity leads to praxis when an ideology is added; this is the process of strengthening our practice and a form of continual growth for the practitioner (Harms Connolly, 2011). During this time theories will also grow and change, leading to a change in practice. As most social work practitioners want to bring about change and help people, they are more inclined to promote social action (Shaefor Horejsi, 2008). Examining social injustices and inequalities in society is just part of the social work practitioners role (Payne, 2005). According to Payne (2005) this has led to the development of perspectives that broaden the range of factors that lead to inequality and injustice (p. 230). Culturally sensitive practice in New Zealand was developed in order to promote perspectives that encompassed MÄ ori value and beliefs. Social work practitioners saw the need to treat MÄ ori within the context of their culture, not the dominant culture of the Pakeha. MÄ ori well-being is viewed as holistic, containing characteristics from the spiritual, mental, physical and extended family (Durie, 1994). Where a psychodynamic theory might work with a Pakeha, the one to one dynamics and required openness of the dialogue, does not encompass the culture of MÄ ori. This led to the development of mÄ ori models like the whare tapa whÄ  model, Te Wheke and NgÄ  Pou Mana (Durie, 1994). The whare tapa whÄ  model was formed from the findings that MÄ ori health was suffering due to the westernised treatment of them while sick (Durie, 1994). The standard dominant Pakeha model of health was not allowing MÄ ori to follow their cu ltural beliefs; therefore a new theory or models were developed to encompass MÄ ori culture. This in turn led to improved practice. Social work practitioners now understand when working with Maori that it is not just the individual that needs to be considered but the collective (Durie, 1994). In conclusion, the interrelationship between theory and practice denotes that they are reliant on one another for the social work practitioner to develop their professional selves. For quality practice, a social work practitioner must have a sound knowledge base of theory and practice. The developments of new perspectives enhance the ability of the social work practitioner to have an ethical practice. Thompson states (as cited in Thompson, 2000a) practice which does not take into account of oppression and discrimination cannot be seen as good practice (p. 10). The use of theoretical paradigms in social work practice provides the practitioner with an understanding of where the client is at in their situation, what they will do to assist the client and how they will do it. Theory shapes practice in the way that what the practitioner learns will affect the way they practice. Similarly how the practice is developed, is based not only on theory but also experience, so this shapes theory i n that it may be modified to suit. The process of reflection helps the practitioners ability to look back on their practice and the theories they have used, allowing them to review their thoughts and feelings. A change in theory and practice has enabled MÄ ori to be treated in a way that is more in line with their culture, making the practitioner more sensitive and well-rounded which leads to an improved practice.

The Grapes of Wrath - Beauty in the Midst of Hopelessness Essay

The Grapes of Wrath: Beauty in the Midst of Hopelessness    The Grapes of Wrath portrays life at its darkest.   It is the story of migrant workers and the hardships and heartbreaks that they experience as they are driven from their land - the land that   they have lived on for generations - so the banks can make a profit.   Ã‚  Ã‚  Ã‚   Sure, cried the tenant men, but it's our land.   We measured it and broke it up.   We were born on it, and we got killed on it, died on it.   That's what makes it ours - being born on it, working it, dying on it.   That makes ownership, not a paper with numbers on it (p.45).   Ã‚  Ã‚  Ã‚   Steinbeck follows the Joad family as they leave their farm to forge a new life in the land of opportunity - California - where life is golden and jobs are abundant . . . or so they think.   They are met with distrust and dislike by the residents of the cities they pass through, and they have little success in finding jobs with salaries that they can survive on. Once the Joads reach California, they discover that the situation there is much the same; the jobs are sparse and wages low.   People are starving to death while fruit rots on the trees.   Once again, this is so others can make a profit.   Ã‚  Ã‚  Ã‚   And children dying of pellagra must die because a profit cannot be taken from an orange.   And coroners must fill in the certificates - died of malnutrition - because the food must rot, must be forced to rot (p.477).   Ã‚  Ã‚  Ã‚   Steinbeck masterfully weaves a powerful and gripping story of hope, heartbreak, and survival, alternating the account of the Joads' journey with chapters that take a step back and show the struggle of the United States as a whole.   This gives the book a depth that is rarely achieved in literature - at le... ...rror behind - strange things happen to them, some bitterly cruel and some so beautiful that the faith is refired forever" (p.166). Sources Cited and Consulted Cunningham, Charles D. "Solidarity, Sympathy, Contempt: The Mythology of Rural Poverty in Depression America." Diss. Carnegie Mellon U, 2001. French, Warren. "John Steinbeck" Contemporary Literary Criticism. Vol. 1, Gale Research Co.: Book Tower: Detroit 1973. Lechteihn, Yuri. "The Awakening of Tom Joad." 2 pp. Online. Internet. 30 April, 2004. Available http://www.ac.wwu.edu/~stephan/Steinbeck/grapes.html. Steinbeck, John. The Grapes of Wrath. New York: Penguin Books USA Inc, 1993. Timmerman, John. John Steinbeck’s Fiction. Norman: University of Oklahoma Press, 1986. Wilson, Edmund. "The Noonday Press." Contemporary Literary Criticism. Vol. 13, Gale Research Co. Book Tower: Detroit 1973.

Human Body Systems Essay

The human cell is said to be a living thing because it is a basic functional unit of any living organism. Thus it performs the most detailed functions like energy generation, facilitating tissues functions, hence organism control. Body cells feed, grow, respire, excrete and can die. A cell is the smallest basic unit of life. It is made up of chemical substances such as atoms, ions and molecules that are important for life. The body is made up of different types on cell. For instance, egg cell, muscle cell, rode cells found in the eye, sperm cell, hair cell and nerve cell. Each of these different types of cell performs different functions in the body of the organism. Different cells are joined together through biological processes to form tissues, for example, epithelia tissue and muscles tissue. More so, different tissues unite to form different organs. An organ is formed of two or more tissues that collectively undertake a specific function in the body of an organism. Some examples of organs are the stomach, heart, kidney, lungs, and liver. When a number of organs are coordinated together towards a certain body function they form a system. The human body has eleven major systems which include the digestive, respiratory, nervous, circulatory, lymphatic, skeletal, endocrine, reproductive, integumentary, muscular and urinary systems. As discussed earlier the livelihood of an organism depends entirely on the functionality of each particular cell, tissue, organ and system. For example, the reproductive system is responsible for the propagation of genetic material to new organisms of the same species. The system results from the organization of reproductive cells, tissues and organs. In other wards, if each particular cell, tissue, organ and system functions effectively within its role the organism must be sustained alive. All the body systems are interlinked to form a fully functioning organism It is worth noting that for any cell or tissue and body part to function effectively it must be supplied with enough energy. The process by which energy is made available to cells and organs is metabolism. This process ensures an endless flow of matter and energy via an interlinked set of connections of chemical reactions within the cell, tissues, organs and organ systems. This results in a sustainable and continuous supply of body building materials, constant body repair and development of the organism. Generally, biological life is maintained by metabolism which involves food intake, digestion and its subsequent transformation into energy source for the cells. Food plays a vital role in the growth and development of body cells hence organisms’ health and life satiability. All living thing feed, grow, reproduce, move, breath and die. Food intake necessitates growth, development, reproduction, breathing, digestion, excretion, movement of organisms. Organisms are categorized in to five kingdoms: animals, plants, fungi, protisti and bacteria. The fetal pig and human are related in their body systems since they are all animals. They are further classed in to mammals which bring them closer in terms of organ systems such as respiration, digestion, reproduction and endocrine systems. Thus when a fatal pig grows, its body functions the same as that of and adult pig except for a few systems. The development processes involved in pigs is similar to that of humans. In conclusion, body systems are formed by organs, which are formed by tissues resulting from cells. A living organism sustains its life and health through internetworking of the different body organs and systems through their specific functions in the body. The cell is a basic unit of life.

Is Technology Changing Culture - 1377 Words

Do it yourself (DIY) is a term used to describe building, modifying, or repairing of something without the aid of experts or professionals. The phrase do it yourself came into common usage in the 1950s in reference to home improvement projects which people might choose to complete independently. In recent years, the term DIY has taken on a broader meaning that covers a wide range of skill sets. DIY is associated with the international alternative rock, punk rock, and indie rock music scenes; indymedia networks, pirate radio stations, and the zine community. In this context, DIY is related to the Arts and Crafts movement, in that it offers an alternative to modern consumer cultures emphasis on relying on others to satisfy needs. The†¦show more content†¦Some homes that had four walls turned to homes with three walls due to bombings or accidents. The homes stayed damaged until jobs were available, which was not until World War II. The culture changed by adapting to the needs of the society. As centuries passed bows and arrows slowly turned into self-guided missiles that work more efficiently but crudely. The traditional bows and arrows require more effort to be done by its user, while the new, modern, self-guided missile only requires you to aim and push a small butto n. Even though all technological advancements develop in a particular cultural context, it does not mean that they stay within that cultural context. Useful technologies spread, either through relocation of residents or by distribution of techniques to neighboring inhabitants. The requirements and customs of the culture that implements a new form of technology outline how that technology is used among the culture. An example from the Middle East is trained horses. Horses were tamed around 4000 B.C. in the region of current Ukraine, and from there diffused south and eastward, reaching Anatolia around 3000 B.C. and Mesopotamia around 2100 B.C. 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